Every morning my son and I do altar maintenance. We place a bowl and something food in front of the statues, admit what we did wrong yesterday, promise to stop it, vow to do all the good things Bodhisattvas do, then we do a mantra, the anjali mudra for mind-speech-body.
I do prostrations occasionally. I happens to be good exercise.
I’ve fallen behind in meditation.
I’ve been reading books for my book club and sutras. At the moment I’m trying to work my way through some of the Mahayana Sutras. This old wine–not only does it need a new bottle, it needs to be distilled down to a palatable brandy. Even if I rambled on for a kalpa, I could not over emphasize how the wordy, hyperbolic bombast distracts from the message.
The sutras are iterating a few themes:
– The Buddhist Cosmology and our place in it. Oddly, the sutras expect you to already know the cosmology.
– The numbered items as mini-models of the world
– The vows, which are thematically grouped, So the Medicine Buddha’s vows are about the need to do good here and now, Samantabadhra’s vows about the need to tend to the practices of Buddhism, Ksintigarbha about the need to rescue those who’ve gotten themselves into a mess. Their vows should be our vows, too. The Amitabha’s vows, I’m not sure what to do with them. They’re literally about afterlife concerns. I suppose they are salvagable as the will to create a utopia.
– The ancient logical arguments, which occasionally include a groaner like, “If you asked a blind man what he saw, he’d say ‘darkness'”. I’d say that’s not demonstrated until you get several blind people and ask them what comes to mind when they hear the words that would require vision to understand them. I think a better example would be asking ourselves how we experience echo-location like bats do or how we sense electrical currents in water like the platypus does.
Anyhow, my next sub-project for the BNS is to divide the list into things that are fundamentally Sramana/Biksu precepts and what are precepts anyone could do.