I’m continuing to work on what would be a valuable daily or 2x a month practice, roughly based on monastic uposotha days.
… Shakyamuni and the people who followed him were ordinary people that collectively said something remarkable and useful. The work of the Buddhist is to find out that realization through thought and meditation and apply it to the problems of this world.
… we are not who we naively think we are.
… we are the intersection of the effects of everything.
… we are a collective consciousness
… we should not let our desire for immortality and fame color who we think we are.
… the soul does not exist, nor heaven, nor hell, nor reincarnation. These are stories. Freedom is freedom from the fear of hell and reincarnation. Peace is being at peace with our mortality.
… experience is governed by dependent-arising, things happen, we experience them, they pass away.
… the celestial Buddhas and Bodhisattva are archetypes, we seek to become like them.
… there is a fundamental problem for us to solve, we should be cautious in deciding what the problem is.
… we have a fundamental problem, suffering, due to aversion, greed, ignorance and an unwillingness to get along with others.
I will follow these precepts
… I will preserve life
… I will obey civil law and work for its change when it conflicts with the other precepts
… I will work to live harmoniously with everyone
… TODO: minor precepts.
… to work towards the enlightenment of all living things.
… bring health and wealth to all living things
… to meditate and develop concentration
… to meditate and study the nature of my mind
… to meditate by reading
… I will work to maintain enthusiasm for the task
… to repent when I realize I’ve made a mistake
Not worth reciting, but for completeness, what I don’t believe:
Tathagatagarbha is nonsense. Once you are enlightened, you’ll realize that tathagatagarbha was nonsense all along, you just needed to realize it.
Nondualism, especially applied as a theory of everything is nonsense. We should guard against see the same things as different. We should also guard against imagining different things are are actually the same.
Depending-arising and sunyata as a theory of everything is nonsense.
The cosmology with karma, heaven and hell is nonsense and in general, not salvageable. The universe is ignorant of our sense of fairness.
The celestial Buddhas don’t exist, can not help us, and as fictional devices, they care not for our flattery or devotion.